THE LOST OF PANCASILA’S
IDEOLOGY IN THE SPIRIT OF INDONESIA PEOPLE
This
Script As The Assignment Of PPKN
LECTURER ADVISOR:
H. Imam Syafei, Drs., M.Si
Arranged by:
Roysmanto
2 N/
111060100
FACULTY
OF ENGLISH EDUCATION
SWADAYA
GUNUNG JATI UNIVERSITY
CIREBON
2012
ABSTRAC
Pancasila
means five or five basic principles that
are the foundation of our country,
the Republic of Indonesia. The
formulation of Pancasila as the
basis of the Indonesian state is
as stated in the opening of the '45 Constitution which
reads:
1.
Belief in
One God
2.
Just and
civilized humanity
3.
unity
of Indonesia
4.
Democracy guided by the
wisdom of deliberation and representation.
5.
Social
justice for all Indonesian people.
Pancasila
is the heritage that
has existed since before, their values were already scattered in different parts of Indonesia. As the noble values of our ancestors is appropriate that we take
care to apply the values of Pancasila in their daily lives both
in the community and the
environment of work. And by practicing the values of Pancasila we not only maintain
but also to keep the heritage of our nation's morality.
Pancasila
as the national ideology
of Indonesia and the country has the logical
consequence to make the great value contained in Pancasila as the basic foundation
for the organization of state administration. Pancasila is the fifth fundamental
value, fixed, and
abstract. Therefore, it needs to be described in the form of instrumental value that is more concrete. But this time the noble values of the Pancasila is becoming
obsolete so many people know
only as Pancasila state symbol. And its effects, now many good moral decadence among
teenagers, college students, community, and even state
officials should take an active
role in the implementation of the
noble values of the Pancasila.
INTRODUCTION
Assalammua’alaikum Wr.
Wb.
Bismillahirrahmannirrahim
Praise
to Allah who
has given us knowledge,
and sholawat and
convey our greetings to the king Prophet
Muhammad. Ahlul Bayt along with him, his friend,
and his people until the end of time. Not to forget, we would like to thank H.
Imam Syafei, Drs.,
M.Si as our lecturers,
and parents who have
supported us, and all the colleagues
who have helped in the making of
this paper, and finally the paper
with the title "The loss of life of residents in
the ideology of Pancasila Indonesia "the task
subjects Pancasila and Citizenship Education can
be completed according to plan.
With
the paper is
expected to contribute positively to
improving the quality of college in this country.
Materials
paper is composed from various sources of books that have been validated
by many scientific experts who are competent. Because it's easy - I
hope these papers can enrich the wealth of knowledge and insight improve the
students, especially the Faculty of Teacher Training and Education
in broader perspective in understanding the noble values of Pancasila as the state.We deliver to thank all those
who have helped in completing this
paper on time and to the reading public, particularly students who attend courses
in Pancasila and Citizenship
Education, we expect to use this paper as well - well, i hope this paper can
provide benefits to students in particular and everyone.
Wassalam
Cirebon, Oktober, 30th
2012
Composer
TABLE OF CONTENTS
ABSTRAC
............................................................................................................... i
INTRODUCTION ................................................................................................... ii
TABLE OF
CONTENTS ......................................................................................... iii
CHAPTER I
INTRODUCTION .............................................................................
1.1
Background
......................................................................................................... 1
1.2
Theological Problem ........................................................................................... 1
1.3
Benefits
............................................................................................................... 1
CHAPTER
II THEORETICAL REVIEW
..............................................................
2.1
Definitions Pancasila
.......................................................................................... 2
2.2
Point-Point Pancasila
.......................................................................................... 2
CHAPTER
III DISCUSSION
..................................................................................
3.1 Pancasila
As State Ideology
............................................................................... 5
3.2
Reform And Pancasila
....................................................................................... 5
3.3
Revitalization Pancasila
.................................................................................... 6
3.4 The Lost Of
Pancasila’s Ideology
.................................................................... 6
3.4.1 Pancasila
In The Perspective Of Students
.................................................... 6
3.4.2 Pancasila In The Public
Perspective ............................................................. 7
3.4.3 Corruption
Is A Betrayal Of Pancasila
......................................................... 8
CHAPTER
IV CLOSING
.....................................................................................
4.1
Conclusion
........................................................................................................ 9
4.2
Advice
............................................................................................................... 9
REFERENCES
....................................................................................................... 10
AUTOBIOGRAPHY
.............................................................................................. 11
CHAPTER I
INTRODUCTION
INTRODUCTION
1.1 BACKGROUND
Pancasila
is the foundation of our country,
the Republic of Indonesia. In which contains so many
noble values that we must bear in mind and we
apply to the entire Indonesian nation, either by teens, college
students, civilians, or state officials. But the
fact that we can find now, the behavior of
the people of Indonesia, looks very far away from the noble values contained in Pancasila. Even seemed
to have gone in the soul of the people Pancasila Indonesia. As
evidence, officials in the
country should be very understanding about the meaning and significance of Pancasila,
now as if it never knew about it, so they simply made a
mistake that could make all the miserable people
of Indonesia, namely corruption. Easily they
did it, but corruption is an act that is contrary to Pancasila, especially sila
sila fourth and
fifth, which eliminates
justice for all Indonesian people
and the lack of leadership values Righteousness. Therefore, if things
like this continue on leave,
would make Indonesia into a country that has
no basis, in other words, a
country has not ideology.
1.2 THEOLOGICAL
PROBLEM
Based
on this background, then that becomes the
issue and expressed in this paper are:
1. Is there Pancasila ideology in the spirit of the Indonesian people?
2. Why is the application of Pancasila ideology so important?
3. How is the meaning of Pancasila in the eyes of the people of Indonesia?
1.3 BENEFITS
1. Is there Pancasila ideology in the spirit of the Indonesian people?
2. Why is the application of Pancasila ideology so important?
3. How is the meaning of Pancasila in the eyes of the people of Indonesia?
1.3 BENEFITS
We
make this paper hoped
readers can obtain information about the importance of Pancasila in the lives of the people of Indonesia, so hopefully students will
be able to understand more and
not blind to the noble
values contained in Pancasila,
so it will be able
to create harmony and prosperity of the people of Indonesia.
CHAPTER II
THEORETICAL REVIEW
THEORETICAL REVIEW
2.1 DEFINITIONS
PANCASILA
Pancasila
is the basis for
the state ideology of Indonesia.
This name consists of two words in Sanskrit means
five and five precepts means the principle
or principles. Pancasila is the formulation and guidelines
for national and state life for
all the indonesia people
2.2 POINT-POINT PANCASILA
MPR
Decree no. II/MPR/1978
about Ekaprasetia Pancakarsa outlines the
five principles of
Pancasila to 45 grains of practice as a practical guide for the implementation of Pancasila. Never published a study on whether these items actually
practiced in everyday Indonesian.
•
First Precept (Star)
1. Indonesia
has stated his belief and piety towards
God Almighty.
2. Indonesia's
human trust and devotion
to God Almighty, according
to the religion and beliefs of each on the
basis of a just and civilized
humanity
3. Developing
respect respect and
cooperation among religions
with adherents of
different beliefs in God Almighty.
4. Foster
harmonious living among religious and
belief in God Almighty.
5. Religion
and belief in Almighty God is a matter involving personal
relationship with God Almighty.
6. Developing
mutual respect freedom of religion and worship
according to their respective beliefs.
7. Not
impose a religion and
belief in Almighty God to others.
•
Sila second (Chain)
1. Recognize
and treat people according
to the status and dignity as a
creature of God Almighty.
2. Acknowledging
equality, equality, rights and obligations of every human being, without distinction of race, ancestry, religion,
creed, sex, social status, skin color and so on.
3. Developing
mutual love fellow
human beings.
4. Develop
an attitude of mutual tolerance and
tepa selira.
5. Develop
an attitude of persecution against
others.
6. Upholding
the values of humanity.
7. Love
to serve humanity.
8. Dare
to defend truth
and justice.
9. The
Indonesian people feel themselves a part of the whole human race.
10. Develop
a
respectful attitude to respect and cooperate with other nations.
•
Third Precept (Banyan
Tree)
1. Being
able to put the unity,
unity, and the interests
and safety of the nation and the
state as a common interest above
personal and group interests.
2. Able
and willing to sacrifice for the benefit
of the state and the nation
if necessary.
3. Developing
a love for the
homeland and the nation.
4. Developing
a sense of national pride and earthy
Indonesian water.
5. Maintain
a world order based on freedom, eternal peace and social justice.
6. Developing
unity of Indonesia on the basis of unity in diversity.
7. Advancing
socially sake of national
unity.
•
Fourthly (Bull Head)
1. As
citizens and residents, all Indonesian people have
a position, rights, and
obligations.
2. Should
not impose its will to others.
3. Prioritize
deliberation in making decisions for the common good.
4. Deliberations
to reach consensus
permeated by the spirit of kinship.
5. Respect
and uphold any
decision reached as a result of
deliberation.
6. Good
faith and sense of
responsibility to accept and implement
the consensus decision.
7. In
the discussion of
mutual interests take precedence over
the interests of individuals and groups.
8. Deliberation
done with common sense and in accordance with the noble conscience.
9. Decisions
may need to be morally accountable to
God Almighty, upholding human dignity, the values of truth and justice promoting unity and unity for the
common interest.
10. Giving
credence to representatives believed to carry by
the reason.
• The fifth Sila (Rice and Cotton)
• The fifth Sila (Rice and Cotton)
1. Developing
a noble deed,
which reflects the attitude and family atmosphere and mutual cooperation.
2. Develop
a
fair attitude towards
others.
Maintaining a balance between rights and obligations.
Maintaining a balance between rights and obligations.
3. Respect
the rights of others.
4. Like
giving aid to
others in order to stand alone.
5. Do
not use the
property for businesses that are
extorted from the others.
6. Do
not use the property
for things that are wasteful and extravagant
lifestyle.
7. Do
not use the
property for a conflict with
or detrimental to the public interest.
8. Hardworking.
9. Like
to appreciate the work of others that are beneficial to the progress and
prosperity together.
10. Like
to do activities in order to achieve equitable progress
and social justice
CHAPTER III
DISCUSSION
DISCUSSION
3.1
PANCASILA
AS STATE IDEOLOGY
Ideology
comes from the greek
word meaning look identical, which means
that the idea, or faces, physique, thoughts and
ideas logy word
meaning teaching. Thus, ideology is the
doctrine or science
of ideas and thoughts or science
des ideas (AL-Marsudi,
2001:57). Puspowardoyo (1992 states that ideology
can be defined as
a complex of knowledge and overall value
to a person or a
community foundation to understand the universe and the earth all and determine the basic attitude to cultivate. Based on the understanding that a person can catch see
what is right and not right, and what is
considered good and not good.Pancasila is the ideology
held by the State or the government and people of Indonesia as a whole,
not yours or someone or something monopoly certain
groups. As a basic philosophy or spiritual state, it is ideals of the nation, must be implemented
or practiced Pancasila,
which embodies the reality of life in the organization of national statehood and
our community. If
there is a gap in the life of
nation and society, we must return to the philosophy
of the Republic of Indonesia
to find a way out or to realign.
3.2 REFORM AND PANCASILA
Reform
of 1998 brought a new color for the journey
of democracy in Indonesia,
the 32-year dictatorship in coloring and master
motherland, all silenced, even Pancasila can not
wing because dealing with the authoritarian
New Order regime. Single principle of Pancasila
be interpreted and
can only represent values of Pancasila version
ruler, everything becomes silent and still, elasticity
Pancasila metamorphose into a rigid yag value. The values listed
in the precepts of Pancasila
just seems to be a
symbol that does not have any substance that is
unable to light the way of life,
the community served by the Pancasila
symbol in the form of words but meaningless.
Criticism into something dead amid widespread
silencing doctrine ala new order. Post-reform
debate Pancasila as
the final began
to burst at the surface with the
passage of democratization that
makes colors echoing freedom.
The new order and reform is like drowning
pancasila face so
ideal to accommodate
the diversity of the Indonesian nation.The Indonesian people
today began to move away from the realm of Pancasila,
our leaders had shot only Pancasila as a tool for
imaging to be stamped as a defender of Pancasila. Until finally the noble values of Pancasila also seemed lost in pretense.
3.3 REVITALIZATION
PANCASILA
Now,
Pancasila not be
something important in our country amid pragmerisme
thought this nation and in the middle of the
crisis on various fronts, the discourse to restore
Pancasila as the unifier
of the nation should be the top priority of the current government.
Removal
subjects pancasila recently become something
that hurts, but Pancasila
milestones disintegritas remember this nation is
threatened. Pancasila values
are not just for the sake of textual completed for
recitation referenced but the values of Pancasila should be synergy between
what we memorized by its practice. So revitalizing
Pancasila related grounding is the responsibility of the State and the nation must be really serious to
keep looking for a formula how the implementation of Pancasila values actually become something that animates our minds. Of course in
this case the government has a
big hand how the values
of Pancasila should still be assessed early on and
continues to provide a constructive
dialogue space whether
in the form of studies of formal or non-formal. Pancasila
is one of this nation hope to unite all,
the spirit of Pancasila is a free spirit,
a spirit of liberating, unifying spirit and
passion above all the injustices that continue to hit fortified with noble
values listed on the precepts
of Pancasila.
3.4
THE LOST OF PANCASILA’S IDEOLOGY
Nowadays a lot of evidence
that shows the loss of Pancasila ideology in
everyday life, such as the fight between the students,
the community, and the more depressing is
that now many corrupt state apparatus, which clearly
violates the Pancasila. The
following are the facts that show
the loss of Pancasila ideology in the spirit of indonesia people.
3.4.1
Pancasila
In The Perspective Of Students
Entering
the era of competitive globalization and open, mastyarakat values embodied
in the Pancasila and the
Constitution of '45 began to
fade, especially among youth and college
students, current college
students appear to have difficulty
understanding ni Pancasila.
In
accordance with the results of a survey conducted in several universities, current students appear to have difficulty understanding the Pancasila and the values contained therein. If it is allowed to continue,
it will be a major threat to national diversity. As evidence, a number of students of different faculties or different campuses
often clashed just
because a minor problem. And should
the students which helps in realizing the precepts in order Pancasila
Indonesia realization that the religion nation,
unity and justice.
3.4.2
Pancasila In The Public Perspective
Ideology
Pancasila was drafted in such a way by the founder of the nation of Indonesia,
a philosophy and ideology of the nation that must be respected and upheld by
all citizens. The ideology of the Indonesian nation is in accordance with the
needs and realities of Indonesia are very pluralistic and diverse. As the basic
state the values people and the government since that time should be based on
Pancasila. History has revealed that Pancasila is the soul of all the people of
Indonesia, which gives power to the people living in Indonesia and guide him in
the pursuit of inner and outer life are better, in a society that is just and
prosperous Indonesia.
Pancasila
that have been received and confirmed as the state as stated in the preamble to
the Constitution of 1945 is the nation's personality and outlook on life, which
has been tested truth, ability and his power, so that no one forces also were
able to separate any of the nation Pancasila Indonesia .
Realizing
that for sustainability and supernatural abilities Pancasila, needs to be put
in a real and continuous appreciation and apply noble values contained
therein by any citizen of Indonesia, every state officials as well as any state
agencies and community organizations, both at the center and in the areas. But
at the moment people's views about the Pancasila, is indifferent and reluctant
not care. Thus the actualization of Pancasila Moral Education should be applied
to the whole society, not just in schools and colleges only. With Pancasila
moral education, all walks of life can identify mutual assistance regardless
Religion also spare. "In this era of mutual help is always calculated with
the material, because the people are already accustomed to life is immaterial.
Bahakan in this day and age a lot of people lining the knowledge lack of
Pancasila. But we also can not accuse people who have no knowledge of
Pancasila. We must also learn to practice and practice-nlai nlai Pancasila in
every aspect of our lives, because everything starts from ourselves.
3.4.3 Corruption Is A Betrayal Of Pancasila
Since it was built and inaugurated by President Soeharto, October
1st, 1992, Monument Pancasila
Sakti became the
venue for memorial miracle
Pancasila. The ceremony continued despite the government
changed four times. All governments want to keep and hold sacred Pancasila.
In his reign the
third ceremony, President Yodhoyono back into
ceremony inspector. Like the miracle of Pancasila
three warnings before, the president does not see the magic of Pancasila
preferred as of a series of efforts by people insult
communist ideology. According to the
narrative in the diorama,
the treason recent efforts made the
Communist Party of Indonesia (PKI).
Hidayat said, the effort
to revive communism and separatism is the opposite of Pancasila. Threats from Muslims but there is
also not specifically as shown
in terrorism.
Vice chairman of the House Soetardjo Soerjogoeritno argued, threats to Pancasila as an ideology at least can be categorized into two, namely to negate and want to change Pancasila. We can not accuse, but we can feel and see the movement and behavior of those who long ago against Pancasila and the 1945 Constitution.
According to Hidayat, Pancasila is not enough just celebrated and debated. Commemorated nice, but the warning should be a concrete means to live the Pancasila. But whether it can be categorized as an attempt betrayal of the Pancasila, KPK chairman Taufiqurrahman Ruki said, corruption is an act of violation of the law, a crime that can happen in a communist country though. Nothing to do with Pancasila, but it certainly betray the country. The betrayal of the State through corruption is surely a traitor to Azaz / basic State.
Vice chairman of the House Soetardjo Soerjogoeritno argued, threats to Pancasila as an ideology at least can be categorized into two, namely to negate and want to change Pancasila. We can not accuse, but we can feel and see the movement and behavior of those who long ago against Pancasila and the 1945 Constitution.
According to Hidayat, Pancasila is not enough just celebrated and debated. Commemorated nice, but the warning should be a concrete means to live the Pancasila. But whether it can be categorized as an attempt betrayal of the Pancasila, KPK chairman Taufiqurrahman Ruki said, corruption is an act of violation of the law, a crime that can happen in a communist country though. Nothing to do with Pancasila, but it certainly betray the country. The betrayal of the State through corruption is surely a traitor to Azaz / basic State.
CHAPTER IV
CLOSING
CLOSING
4.1 CONCLUSION
Pancasila
is the foundation of the Republic of
Indonesia, the Indonesian state ideology, as well as a view
of the life of the nation. Pancasila
is also a source of spiritual community and the Republic of Indonesia. "Civics
Papers Pancasila" So people make Pancasila Indonesia as
the main struggle in the life of society
and life the nation. Therefore the experience should start from every
citizen of Indonesia, any state officials who will develop into
widespread experience of Pancasila by any state
agencies and community
organizations, both centrally
and in the regions. In the Pancasila contained noble
values, moral teachings all of embodiment of
all human souls
Indonesia. Realizing that for the preservation of the values of Pancasila that needs to be put in
a real and continuous the
understanding and practice
noble values of therein, therefore every
citizen of Indonesia, State
organizer, as well as state agencies and
social institutions at the central and
in the region must
both practice the values of
Pancasila to the
preservation and prosperity of the nation of Indonesia. And so that Indonesia can be separated from the corruption that
is increasingly ensnared Indonesia.
4.2 ADVICE
1. If the view of the facts, should anyone have to understand more about the importance of Pancasila in our lives, so that the realization of a just and prosperous Indonesia.
2. Teachers, parents should introduce more about Pancasila and meaning, so that is no longer a fight that is not immoral.
3.
For state officials looking very sad if it's always like this, so we encourage every officer should be given more, and in-depth understanding of Pancasila, for violations of the missing, especially corruption.
REFERENCES
Setiady Elly M, Panduan Kuliah Pendidikan Pancasila, Jakarta: PT Gramedia
Pustaka Utama.
Kansil C.S.T, Pancasila dan Undang-Undang Dasar 1945, Jakarta: PT Pradnya
Paramita
AUTOBIOGRAPHY
Roysmanto is a student at the faculty of teacher training and education science (FKIP) University Of Swadaya Gunung JATI Cirebon. Education that has been passed SDN 3 Gegesikkidul, SMPN 1 Gegesik, SMK Muhammadiyah Cirebon, YPI Miftahul Huda Tangerang. Besides active in the world of education, who was born 22 February twenty-one years ago this was also active in the organization, such as Scouting, PMR (Red Cross Youth), IRM (Muhammadiyah Youth Association), BEM F (Student Executive Board
of the Faculty), KAMMI (Unity Indonesian Muslim students Action), Tutorials Islamic Unswagati and MAMEN (Student Asociation of Class M and N), that's activeness that support life motto, which is "Living
In Truth
is a Source
of Peace".
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