CHAPTER I
INTRODUCTION
INTRODUCTION
1.1 BACKGROUND
Pancasila
is the foundation of our country,
the Republic of Indonesia. In which contains so many
noble values that we must bear in mind and we
apply to the entire Indonesian nation, either by teens, college
students, civilians, or state officials. But the
fact that we can find now, the behavior of
the people of Indonesia, looks very far away from the noble values contained in Pancasila. Even seemed
to have gone in the soul of the people Pancasila Indonesia. As
evidence, officials in the
country should be very understanding about the meaning and significance of Pancasila,
now as if it never knew about it, so they simply made a
mistake that could make all the miserable people
of Indonesia, namely corruption. Easily they
did it, but corruption is an act that is contrary to Pancasila, especially sila
sila fourth and
fifth, which eliminates
justice for all Indonesian people
and the lack of leadership values Righteousness. Therefore, if things
like this continue on leave,
would make Indonesia into a country that has
no basis, in other words, a
country not berideoligi.
1.2 THEOLOGICAL
PROBLEM
Based
on this background, then that becomes the
issue and expressed in this paper are:
1. Is there Pancasila ideology in the spirit of the Indonesian people?
2. Why is the application of Pancasila ideology so important?
3. How is the meaning of Pancasila in the eyes of the people of Indonesia?
1.3 BENEFITS
1. Is there Pancasila ideology in the spirit of the Indonesian people?
2. Why is the application of Pancasila ideology so important?
3. How is the meaning of Pancasila in the eyes of the people of Indonesia?
1.3 BENEFITS
We
make this paper hoped
readers can obtain information about the importance of Pancasila in the lives of the people of Indonesia, so hopefully students will
be able to understand more and
not blind to the noble
values contained in Pancasila,
so it will be able
to create harmony and prosperity of the people of Indonesia.
CHAPTER II
THEORETICAL REVIEW
THEORETICAL REVIEW
2.1 DEFINITIONS
PANCASILA
Pancasila
is the basis for
the state ideology of Indonesia.
This name consists of two words in Sanskrit means
five and five precepts means the principle
or principles. Pancasila is the formulation and guidelines
for national and state life for
all the indonesia people
2.2 POINT-POINT PANCASILA
MPR
Decree no. II/MPR/1978
about Ekaprasetia Pancakarsa outlines the
five principles of
Pancasila to 45 grains of practice as a practical guide for the implementation of Pancasila. Never published a study on whether these items actually
practiced in everyday Indonesian.
•
First Precept (Star)
1.
Indonesia has stated his belief and piety towards
God Almighty.
2. Indonesia's human trust and devotion to God Almighty, according to the religion and beliefs of each on the basis of a just and civilized humanity.
3. Developing respect respect and cooperation among religions with adherents of different beliefs in God Almighty.
4. Foster harmonious living among religious and belief in God Almighty.
5. Religion and belief in Almighty God is a matter involving personal relationship with God Almighty.
6. Developing mutual respect freedom of religion and worship according to their respective beliefs.
7. Not impose a religion and belief in Almighty God to others.
2. Indonesia's human trust and devotion to God Almighty, according to the religion and beliefs of each on the basis of a just and civilized humanity.
3. Developing respect respect and cooperation among religions with adherents of different beliefs in God Almighty.
4. Foster harmonious living among religious and belief in God Almighty.
5. Religion and belief in Almighty God is a matter involving personal relationship with God Almighty.
6. Developing mutual respect freedom of religion and worship according to their respective beliefs.
7. Not impose a religion and belief in Almighty God to others.
•
Sila second (Chain)
1.
Recognize and treat
people according to the status
and dignity as a creature of God
Almighty.
2. Acknowledging equality, equality, rights and obligations of every human being, without distinction of race, ancestry, religion, creed, sex, social status, skin color and so on.
3. Developing mutual love fellow human beings.
4. Develop an attitude of mutual tolerance and tepa selira.
5. Develop an attitude of persecution against others.
6. Upholding the values of humanity.
7. Love to serve humanity.
8. Dare to defend truth and justice.
9. The Indonesian people feel themselves a part of the whole human race.
10. Develop a respectful attitude to respect and cooperate with other nations.
2. Acknowledging equality, equality, rights and obligations of every human being, without distinction of race, ancestry, religion, creed, sex, social status, skin color and so on.
3. Developing mutual love fellow human beings.
4. Develop an attitude of mutual tolerance and tepa selira.
5. Develop an attitude of persecution against others.
6. Upholding the values of humanity.
7. Love to serve humanity.
8. Dare to defend truth and justice.
9. The Indonesian people feel themselves a part of the whole human race.
10. Develop a respectful attitude to respect and cooperate with other nations.
•
Third Precept (Banyan
Tree)
1.
Being able to put the unity, unity, and the
interests and safety of the nation
and the state as a common interest
above personal and group interests.
2. Able and willing to sacrifice for the benefit of the state and the nation if necessary.
3. Developing a love for the homeland and the nation.
4. Developing a sense of national pride and earthy Indonesian water.
5. Maintain a world order based on freedom, eternal peace and social justice.
6. Developing unity of Indonesia on the basis of unity in diversity.
7. Advancing socially sake of national unity.
2. Able and willing to sacrifice for the benefit of the state and the nation if necessary.
3. Developing a love for the homeland and the nation.
4. Developing a sense of national pride and earthy Indonesian water.
5. Maintain a world order based on freedom, eternal peace and social justice.
6. Developing unity of Indonesia on the basis of unity in diversity.
7. Advancing socially sake of national unity.
•
Fourthly (Bull Head)
1.
As citizens and residents, all Indonesian people have
a position, rights, and
obligations.
2. Should not impose its will to others.
3. Prioritize deliberation in making decisions for the common good.
4. Deliberations to reach consensus permeated by the spirit of kinship.
5. Respect and uphold any decision reached as a result of deliberation.
6. Good faith and sense of responsibility to accept and implement the consensus decision.
7. In the discussion of mutual interests take precedence over the interests of individuals and groups.
8. Deliberation done with common sense and in accordance with the noble conscience.
9. Decisions may need to be morally accountable to God Almighty, upholding human dignity, the values of truth and justice promoting unity and unity for the common interest.
10. Giving credence to representatives believed to carry Pemusyawaratan.
• The fifth Sila (Rice and Cotton)
2. Should not impose its will to others.
3. Prioritize deliberation in making decisions for the common good.
4. Deliberations to reach consensus permeated by the spirit of kinship.
5. Respect and uphold any decision reached as a result of deliberation.
6. Good faith and sense of responsibility to accept and implement the consensus decision.
7. In the discussion of mutual interests take precedence over the interests of individuals and groups.
8. Deliberation done with common sense and in accordance with the noble conscience.
9. Decisions may need to be morally accountable to God Almighty, upholding human dignity, the values of truth and justice promoting unity and unity for the common interest.
10. Giving credence to representatives believed to carry Pemusyawaratan.
• The fifth Sila (Rice and Cotton)
1.
Developing a noble
deed, which reflects
the attitude and family atmosphere and mutual cooperation.
2. Develop a fair attitude towards others.
3. Maintaining a balance between rights and obligations.
4. Respect the rights of others.
5. Like giving aid to others in order to stand alone.
6. Do not use the property for businesses that are extorted from the others.
7. Do not use the property for things that are wasteful and extravagant lifestyle.
8. Do not use the property for a conflict with or detrimental to the public interest.
9. Hardworking.
10. Like to appreciate the work of others that are beneficial to the progress and prosperity together.
11. Like to do activities in order to achieve equitable progress and social justice
2. Develop a fair attitude towards others.
3. Maintaining a balance between rights and obligations.
4. Respect the rights of others.
5. Like giving aid to others in order to stand alone.
6. Do not use the property for businesses that are extorted from the others.
7. Do not use the property for things that are wasteful and extravagant lifestyle.
8. Do not use the property for a conflict with or detrimental to the public interest.
9. Hardworking.
10. Like to appreciate the work of others that are beneficial to the progress and prosperity together.
11. Like to do activities in order to achieve equitable progress and social justice
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