CHAPTER III
DISCUSSION
DISCUSSION
3.1
PANCASILA
AS STATE IDEOLOGY
Ideology
comes from the greek
word meaning look identical, which means
that the idea, or faces, physique, thoughts and
ideas logy word
meaning teaching. Thus, ideology is the
doctrine or science
of ideas and thoughts or science
des ideas (AL-Marsudi,
2001:57). Puspowardoyo (1992 states that ideology
can be defined as
a complex of knowledge and overall value
to a person or a
community foundation to understand the universe and the earth all and determine the basic attitude to cultivate. Based on the understanding that a person can catch dihayatinya
see what is right
and not right, and what is considered good and not good.Pancasila is
the ideology held by the State
or the government and people of Indonesia as a whole, not yours or someone or something monopoly
certain groups. As a basic philosophy or spiritual
state, which meruapakn
ideals of the nation, must be
implemented or practiced Pancasila, which embodies the reality of life in
the organization of national statehood
and our community.
If there is a gap in the life of nation and society, we must return to the
philosophy of the Republic of Indonesia to find a way
out or to realign.
3.2 REFORM AND PANCASILA
Reform
of 1998 brought a new color for the journey
of democracy in Indonesia,
the 32-year dictatorship in coloring and master
motherland, all silenced, even Pancasila can not
wing because dealing with the authoritarian
New Order regime. Single principle of Pancasila
be interpreted and
can only represent values of Pancasila version
ruler, everything becomes silent and still, elasticity
Pancasila metamorphose into a rigid yag value. The values listed
in the precepts of Pancasila
just seems to be a
symbol that does not have any substance that is
unable to light the way of life,
the community served by the Pancasila
symbol in the form of words but meaningless.
Criticism into something dead amid widespread
silencing doctrine ala new order. Post-reform
debate Pancasila as
the final began
to burst at the surface with the
passage of democratization that
makes colors echoing freedom.
The new order and reform is like drowning
pancasila face so
ideal to accommodate
the diversity of the Indonesian nation.The Indonesian people
today began to move away from the realm of Pancasila,
our leaders had shot only Pancasila as a tool for
imaging to be stamped as a defender of Pancasila. Until finally the noble values of Pancasila also seemed lost in pretense.
3.3 REVITALIZATION
PANCASILA
Now,
Pancasila not be
something important in our country amid pragmerisme
thought this nation and in the middle of the
crisis on various fronts, the discourse to restore
Pancasila as the unifier
of the nation should be the top priority of the current government.
Removal
subjects pancasila recently become something
that hurts, but Pancasila
milestones disintegritas remember this nation is
threatened. Pancasila values
are not just for the sake of textual completed for
recitation referenced but the values of Pancasila should be synergy between
what we memorized by its practice. So revitalizing
Pancasila related grounding is the responsibility of the State and the nation must be really serious to
keep looking for a formula how the implementation of Pancasila values actually become something that animates our minds. Of course in
this case the government has a
big hand how the values
of Pancasila should still be assessed early on and
continues to provide a constructive
dialogue space whether
in the form of studies of formal or non-formal. Pancasila
is one of this nation hope to unite all,
the spirit of Pancasila is a free spirit,
a spirit of liberating, unifying spirit and
passion above all the injustices that continue to hit fortified with noble
values listed on the precepts
of Pancasila.
3.4
THE LOST OF PANCASILA’S IDEOLOGY
Nowadays a lot of evidence
that shows the loss of Pancasila ideology in
everyday life, such as the fight between the students,
the community, and the more depressing is
that now many corrupt state apparatus, which clearly
violates the Pancasila. The
following are the facts that show
the loss of Pancasila ideology in the spirit of indonesia people.
3.4.1
Pancasila
In The Perspective Of Students
Entering
the era of competitive globalization and open, mastyarakat values embodied
in the Pancasila and the
Constitution of '45 began to
fade, especially among youth and college
students, current college
students appear to have difficulty
understanding ni Pancasila.
In
accordance with the results of a survey conducted in several universities, current students appear to have difficulty understanding the Pancasila and the values contained therein. If it is allowed to
continue, it will be a major
threat to national diversity. As evidence,
a number of students of different
faculties or different campuses often clashed
just because a minor
problem. And should
mahasiswalah which helps in realizing the precepts in order Pancasila
Indonesia realization that berketuhanan nation,
unity and justice.
3.4.2
Pancasila In The Public Perspective
Ideology
Pancasila was drafted in such a way by the founder of the nation of Indonesia,
a philosophy and ideology of the nation that must be respected and upheld by
all citizens. The ideology of the Indonesian nation is in accordance with the
needs and realities of Indonesia are very pluralistic and diverse. As the basic
state the values people and the government since that time should be based on
Pancasila. History has revealed that Pancasila is the soul of all the people of
Indonesia, which gives power to the people living in Indonesia and guide him in
the pursuit of inner and outer life are better, in a society that is just and
prosperous Indonesia.
Pancasila
that have been received and confirmed as the state as stated in the preamble to
the Constitution of 1945 is the nation's personality and outlook on life, which
has been tested truth, ability and his power, so that no one forces also were
able to separate any of the nation Pancasila Indonesia .
Realizing
that for sustainability and supernatural abilities Pancasila, needs to be put
in a real and continuous appreciation and pengamamalan noble values contained
therein by any citizen of Indonesia, every state officials as well as any state
agencies and community organizations, both at the center and in the areas. But
at the moment people's views about the Pancasila, is indifferent and reluctant
not care. Thus the actualization of Pancasila Moral Education should be applied
to the whole society, not just in schools and colleges only. With Pancasila
moral education, all walks of life can identify mutual assistance regardless
Religion also spare. "In this era of mutual help is always calculated with
the material, because the people are already accustomed to life is immaterial.
Bahakan in this day and age a lot of people lining pengetahan lack of
Pancasila. But we also can not menyalahakan people who have no knowledge of
Pancasila. We must also learn to practice and practice-nlai nlai Pancasila in
every aspect of our lives, because everything starts from ourselves.
3.4.3 Corruption Is A Betrayal Of Pancasila
Since it was built and inaugurated by President Soeharto, October
1, 1992, Monument Pancasila
Sakti became the
venue for memorial miracle
Pancasila. The ceremony continued despite the government
changed four times. All governments want to keep and hold sacred Pancasila.
In his reign the
third ceremony, President Yodhoyono back into
upcara inspector. Like the miracle of Pancasila
three warnings before, the president does not see the magic of Pancasila
preferred as of a series of efforts by people insult
communist ideology. According to the
narrative in the diorama,
the treason recent efforts made the
Communist Party of Indonesia (PKI).
Hidayat said, the effort
to revive communism and separatism is the opposite of Pancasila. Threats from Muslims but there is
also not specifically as shown
in terrorism.
Vice chairman of the House Soetardjo Soerjogoeritno argued, threats to Pancasila as an ideology at least can be categorized into two, namely to negate and want to change Pancasila Pancasila. We can not accuse, but we can feel and see the movement and behavior of those who long ago against Pancasila and the 1945 Constitution.
According to Hidayat, Pancasila is not enough just celebrated, debated, and dipolemikan. Commemorated nice, but the warning should be a concrete means to live the Pancasila. But whether it can be categorized as an attempt betrayal of the Pancasila, KPK chairman Taufiqurrahman Ruki said, corruption is an act of violation of the law, a crime that can happen in a communist country though. Nothing to do with Pancasila, but it certainly betray the country. The betrayal of the State through corruption is surely a traitor to Azaz / basic State.
Vice chairman of the House Soetardjo Soerjogoeritno argued, threats to Pancasila as an ideology at least can be categorized into two, namely to negate and want to change Pancasila Pancasila. We can not accuse, but we can feel and see the movement and behavior of those who long ago against Pancasila and the 1945 Constitution.
According to Hidayat, Pancasila is not enough just celebrated, debated, and dipolemikan. Commemorated nice, but the warning should be a concrete means to live the Pancasila. But whether it can be categorized as an attempt betrayal of the Pancasila, KPK chairman Taufiqurrahman Ruki said, corruption is an act of violation of the law, a crime that can happen in a communist country though. Nothing to do with Pancasila, but it certainly betray the country. The betrayal of the State through corruption is surely a traitor to Azaz / basic State.
CHAPTER IV
CLOSING
CLOSING
4.1 CONCLUSION
Pancasila
is the foundation of the Republic of
Indonesia, the Indonesian state ideology, as well as a view
of the life of the nation. Pancasila
is also a source of spiritual community and the Republic of Indonesia. "Civics
Papers Pancasila" So people make Pancasila Indonesia as
the main struggle in the life of society
and life kengaraan. Therefore the experience should start from every
citizen of Indonesia, any state officials who will develop into
widespread experience of Pancasila by any state
agencies and community
organizations, both centrally
and in the regions. In the Pancasila contained noble
values, moral teachings all of which meruapakan embodiment of all
human souls Indonesia.
Realizing that for the preservation of the values of Pancasila that needs
to be put in a real and continuous
pengahayatan and practice
noble values of therein, therefore every
citizen of Indonesia, State
organizer, as well as state agencies and
social institutions at the central and
in the region must
both practice the values of
Pancasila to the
preservation and prosperity of the nation of Indonesia. And so that Indonesia can be separated from the corruption that
is increasingly ensnared Indonesia.
4.2 ADVICE
1. If the view of the facts, should anyone have to understand more about the importance of Pancasila in our lives, so that the realization of a just and prosperous Indonesia.
2. Teachers, parents should introduce more about Pancasila and meaning, so that is no longer a fight that is not immoral.
3.
For state officials looking very sad if it's always like this, so we encourage every officer should be given more, and in-depth understanding of Pancasila, for violations of the missing, especially corruption.
REFERENCES
Setiady Elly M, Panduan Kuliah Pendidikan Pancasila, Jakarta: PT Gramedia
Pustaka Utama.
Kansil C.S.T, Pancasila dan Undang-Undang Dasar 1945, Jakarta: PT Pradnya
Paramita
AUTOBIOGRAPHY
Roysmanto is a student at the faculty of teacher training and education science (FKIP) University Of Swadaya Gunung JATI Cirebon. Education that has been passed SDN 3 Gegesikkidul, SMPN 1 Gegesik, SMK Muhammadiyah Cirebon, YPI Miftahul Huda Tangerang. Besides active in the world of education, who was born 22 February twenty-one years ago this was also active in the organization, such as Scouting, PMR (Red Cross Youth), IRM (Muhammadiyah Youth Association), BEM F (Student Executive Board
of the Faculty), KAMMI (Unity Indonesian Muslim students Action), Tutorials Islamic Unswagati and MAMEN (Student Asociation of Class M and N), that's activeness that support life motto, which is "Living
In Truth
is a Source
of Peace".
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